济宁三孔导游词优秀7篇

2023-12-07 07:56:20

山东济宁曲阜的孔府、孔庙、孔林，统称曲阜“三孔”，是中国历代纪念孔子，是历代儒客朝拜之圣地，推崇儒学的表征，以丰厚的文化积淀、悠久历史、宏大规模、丰富文物珍藏，以及科学艺术价值而著称。这次壶知道为您整理了7篇《济宁三孔导游词》，希望能够满足亲的需求。

山东孔庙导游词讲解三孔孔庙导游词篇一

欢迎大家来到孔子的家乡曲阜参观游览，孔子有句名言：“有朋自远方来，不亦乐乎。”很荣幸结识各位新朋友。今天就由我来为大家提供最热情的导游服务。

各位朋友，现在在我们面前的就是书写着“万仞宫墙”的仰圣门，它是明代学者胡缵宗为表达对孔子的尊敬和赞扬而书写的，但现在我们看到的却是乾隆皇帝亲笔书写替换的。

前面的这座石坊叫“金声玉振坊”。是比喻孔子的思想集古圣先贤之大成。石坊上面莲花宝座上各刻有一个独角怪兽称“辟邪”，也叫“朝天吼”，这是封建社会王爵府第才可使用的饰物。

现在我们要过的这道门叫“棂星门”。棂星门外东西两侧，各有一幢下马碑，上刻“官员人等至此下马”，在封建社会，所有来曲阜祭孔的官员，无论职位高低，来到孔庙前见到此碑，须文官下轿，武官下马，以示对孔子的尊崇之意。

现在我们过圣时门，迎面的小石桥，叫“璧水桥”，桥两侧偏南各有一座门，东门叫“快睹门”，是先睹为快的意思，西门叫“仰高门”赞颂孔子的学问十分高深。我们进入的大门，称“弘道门”，再往后是“大中门”。

现在我们面前的这座木结构建筑名叫“奎文阁”，原是孔庙的藏书楼。“奎星”为二十八星宿之一，后来人们把它演化为文官之首，封建帝王把孔子比作天上的奎星，所以孔子又称“历代文官主”。这座楼阁高23.35米，阔30.1米，深17.62米，三重飞檐，四层斗拱，构造坚固而且合理，康熙年间曲阜曾有过一次大地震，“人间房屋倾者九，存者一”，而奎文阁却傲然屹立，安然无恙，由此可见我国古代劳动人民的聪明智慧和高超的建筑艺术。

我们现在进入孔庙的第六进院落，展现在大家面前的是13座碑亭，南边8座，北边5座。亭内保存着唐、宋、元、明、清各代石碑共55幢。此排中间的这座碑，重约65吨，采自北京的西山，在当时，将如此重量的石碑从千里之外，跋山涉水，运至曲阜，不能不说是一个奇迹。

我们现在进入大成门，“大成门”是指今天下之大成，前面就是“杏坛”，相传是当年孔子设坛讲学的地方，坛侧有棵杏树，乾隆皇帝来朝拜时，曾赋诗赞之，诗曰：重来又值籼开时，几树东风簇绛枝，岂是人间凡卉比，文明终古共春熙。

矗立在我们面前的大殿就是名扬天下的“大成殿”，它是中国的“三大殿”之一，与北京故宫的“太和殿”，泰山岱庙的“天贶殿”齐名，其雄伟壮丽有过之而无不及。殿高24.8米，阔45.78米，深24.8米，雕梁画栋，金壁辉煌，特别是周围28根石柱，为世界文化瑰宝，均以整石雕刻而成，前面10根为深浮雕，每柱二龙戏珠，盘绕升腾，栩栩如生，刀法刚劲有力，各具变化。过去皇帝来了，都是将此柱用黄布围裹。他们若看见恐怕也会自惭不如。两侧及后廊的龙柱为浅浮雕，每柱72条龙，总共1296条。大成殿内供奉着孔子塑像，两侧为四配，东西是复圣颜回、述圣孔及，西面是宗圣曾参和亚圣孟子。再外是12哲。每年9月26日、9月28日，我们都在这里举行盛大的国际孔子文化节和孔子诞辰纪念仪式，表演大型祭孔乐舞和“箫韶乐舞”，举行丰富多彩的文化、旅游活动，欢迎各位到时光临。

大成殿两侧的绿瓦长廊叫两半岛，共有80间房屋，是后世供奉先贤先儒的地方，现在两廊中主要存放汉画像石刻和著名古碑。最珍贵的是汉魏六朝石刻22块，如“五凤”“礼器”“乙瑛”“孔庙”“史晨”“张猛龙”碑等，都为国家级石碑，被视为书法艺术的极品，价值连城的瑰宝。最北面的两庑中，珍藏着584块石碑，叫“玉虹楼”法贴，是孔子68代孙孔继涑收集了历代著名书法家的手迹慕刻而成，具有极高的艺术价值。

寝殿是供奉孔子夫人亓官氏的专祠。

最后这座殿叫圣迹殿，是明万历年间，根据司马迁<<史记。孔子世家>>编绘刻石的连环画，共有120幅。这是我国第一部有完整人物故事的连环画。

现在我们出了故宅门，孔庙的游览也就结束了。孔庙是一个巨大的文化博物馆，我们匆匆看一次，只可窥见一斑。不能观其全貌，尤其是不能会其神韵，那就留待各位以后再来时细细品味吧。谢谢大家！

孔景区导游词精简版三孔的导游词15900字篇二

shandong, one of the birthplaces of ancient chinese culture, is a greatland with not only famous mountains and rivers, but also splendid civilizationin the long history of civilization. there are numerous places of interest andscenic spots in shandong.

dear tourists, ladies and gentlemen, you have worked hard all the e to the confucius temple.

dear tourist friends, ladies and gentlemen, welcome to qufu, confucius'hometown, and thank you for choosing me as your guide. i'm zhang, a tour guideof __ travel agency in qufu. you can call me xiao zhang or zhang dao. confuciushas a famous saying: "it's a pleasure to have friends from afar." now let mefeel happy to meet new friends and provide you with tour guide service.

confucius temple is a ritual temple for confucius. confucius is a famousthinker and educator at the end of the spring and autumn period in china, and isrespected as the founder of the confucian school. according to records,confucius was born on the top of the polder, like the shape of niqiu mountain,so because of the name qiu, the word zhongni.

in his life of hard exploration of social practice, confucius deeplyunderstood and understood the society at that time, gradually established thebasic system of confucianism, and became a famous political theorist, educatorand thinker at that time. the confucianism he founded has a great influence inthe history of china and even the world. in the second year after confucius died(478 bc), duke ai of lu changed the hall where confucius lived to "longevityhall". there were three houses, which displayed "clothes, crowns, qin, che, shu"used by confucius, and "because they thought they were temples, they wereworshipped when they were old", that is, they offered sacrifices on time everyyear. although confucius was a well-known academic master at that time,confucianism was only a school, and confucius was not in a high position, so theoriginal confucius temple was only the former residence of confucius. after thehan dynasty, the status of confucius and confucianism gradually improved.

according to records, from 220 a.d. to the time before liberation, theconfucius temple was rebuilt and expanded for more than 70 times. after morethan 20__ years of reconstruction and expansion, the confucius temple in qufuformed a large-scale ancient architectural complex. it covers an area of about140000 square meters, including 466 halls, pavilions, 54 gates and 17 stelepavilions. with its large scale, the palace museum and chengde mountain resortare known as the three major ancient architectural complexes in china.

the overall layout of confucius temple is a long-term development ofconfucius' former residence, which has a history of more than 2400 years. thearchitectural effect pursued by the development of confucius temple is achievedthrough the environment created by the whole building complex to set off thegreat achievements of confucius and the profound and extensive of confucianismand taoism. therefore, the artistic expression of confucius temple architectureis firstly the integrity of its overall layout and architectural sequence;secondly, the treatment of its individual buildings and the pattern of eachcourtyard, and each hall, hall, building, door and pavilion fully shows theirrespective important role; the third is the subtle aspects of individualarchitecture, which fully reflects the unparalleled artistic achievements ofchinese ancient architects in design and construction. in the aspect of overallarchitecture, confucius temple adopts the ancient traditional palace stylearchitecture. however, it has been rebuilt and expanded for many times inhistory. when it is rebuilt and expanded, it is bound to be limited by theshape, scale and other factors of the previous confucian temple. however, thearchitectural group of the confucian temple finally successfully utilized theheritage of the previous generation, which not only reflects the continuation ofthe historical heritage, but also maintains its overall integrity. this uniquearchitectural form is caused by many factors. first of all, the confucius templeis an extension of the former residence of confucius, which preserves manyhistorical sites related to confucius, such as the old house well, poetry hall,lubi, jinsi hall, and the apricot altar built to commemorate confucius'lectures; second, the royal ancestral temple factors, such as the halberdsystem, the front hall and the back bedroom system; third, the palace factors,such as the five gate system of the emperor, the turret system of the royalcity, the east and west huamen, etc; the fourth is the factors of clan andfamily temples, such as qisheng temple, chongsheng temple, family temple, etc.;the fifth is the factors of sacrifice. in addition to confucius, sipei andtwelve philosophers, there are also sages, confucians and ancestors, with atotal number of more than 200 people. in order to accommodate a large number ofworshippers, it is necessary to set up veranda, thus forming veranda addition to the above factors, it also highlights the sage status ofconfucius and the sanctity of confucius and mencius, such as panchi, bishui,memorial archway and so on, and symbolizes confucius' great academicachievements with the book building. confucius temple has successfully used thetraditional combination of courtyard and environment, and achieved the purposeof rendering confucius' outstanding contribution in academic and education andhis lofty position in ancient society. it is a unique architectural form inancient chinese architectural complex.

there are more than 1200 ancient trees in the confucius temple, whichreflect each other with the magnificent buildings. especially in summer,thousands of egrets live on the ancient trees, forming another unique landscapeof the confucius temple. egrets have been designated as city birds by qufucity.

wanren palace wall

jin sheng yu zhen fang

jinshengyuzhen square was built in 1538, the 17th year of jiajing reign ofming dynasty. the four characters of "jinshengyuzhen" are written by huzuanzong, a scholar of ming dynasty. on the square, there is a light carvedcloud dragon playing with pearls. on the top of each column, there is a roundcarving "ward off evil spirits", commonly known as "chaotianhou". behind thesquare, there is a single hole stone bridge, on which there is a dragon, named"panshui bridge". under the bridge, the upstream of panshuiyuan is connectedwith gupanchi, and the downstream flows through the south gate of ming cityxishuimen enters the moat. the bridge was built in the 16th year of the reign ofemperor kangxi of the qing dynasty (1677 ad).

the four characters of "jin sheng yu zhen" come from "mencius · wan zhangxia", mencius said: "confucius is called jidacheng. he who has achieved greatsuccess has a golden voice and a jade. the first is the sound of gold, and thelast is the sound of jade. " it means that confucius is a master of sages andsages. the original meaning of "jin sheng" refers to the sound of "zhong", anancient musical instrument in china. the original meaning of "yu zhen" refers tothe sound of "qing", an ancient musical instrument in china. mencius comparesconfucius' thought to a perfect music. here, to borrow mencius' meaning, itmeans that confucius' thought is perfect and integrates the achievements ofancient sages to reach the top.

lattice star gate

lingxing gate was built in the 13th year of yongle (ad 1415) of mingdynasty. it was originally made of wood. in the 19th year of qianlong (ad 1754)of qing dynasty, it was replaced by stone pillars and iron beams when kongzhaohuan rebuilt the confucius temple. on the top of the four pillars are thefour generals, and on the middle beam are the fire pearls, which symbolizes thatthe gate is guarded by the generals and becomes a towering gate.

lingxing, namely tiantian star, was first seen in the historical data ofthe han emperor gaozu's order to worship lingxing. the ancients believed thatlingxing was a star that "the lord was honored by the scholars" and wasspecially in charge of officials. in the sixth year of emperor renzong of songdynasty (a.d. 1028), a lingxing gate was built on the outer wall of theplatform, which was like a window lattice. there is a gate in the confuciustemple, which means to worship confucius as heaven. this can be seen in therecords of jingding jiankang and jinling xinzhi of song dynasty. in addition,there is a inscription in the confucius temple: the lingxing gate is set up to"dredge it to accommodate the corporal". wherever there is a lingxing gate, itsdoor leaf must be made of lattice structure, so it has the meaning of confucius temple takes this meaning to attract scholars from all over theworld to study here.

in feudal society, all the officials who came to qufu to offer sacrificesto confucius, regardless of their positions, had to get off the sedan chair anddismount the military officials to show their respect for confucius. thismonument was first erected in the second year of the reign of emperor mingchangof jin dynasty (1191 ad), and now only one is left in the east.

taihe yuanqi square

taihe yuanqi square was built in the 23rd year of jiajing in the mingdynasty (1544 a.d.), which is of stone structure. "taihe yuanqi" was written bythe governor of shandong at that time.

"taihe" refers to the combination of heaven and earth, sun and moon, andyin and yang. "yuanqi" originally means the original material that forms theworld. later, some materialists called the five elements "yuanqi" as "gold,wood, water, fire and earth". everything in the world is composed of fiveelements. here, "yuanqi" is the combination of heaven and earth, sun and moon,and yin and yang, which is the basis for the growth of all things. "taihe qi"means that confucius thought embodies the essence and the most noble aspect ofhuman thought. it can make human thought reach a supreme position as theuniverse produces everything.

after yuanqi square of taihe, there was the "zhisheng temple" square,formerly known as the "xuansheng temple" square. there was no record of itsfounding date. there was a "xuansheng temple" square on the temple map in the16th year of hongzhi of ming dynasty (ad 1503). in 1729 ad, xuansheng temple waschanged to zhisheng temple. this square is white marble. "zhi" meanssupreme.

"demou heaven and earth, daoguan ancient and modern" means that confuciuscontributed as much to mankind as heaven and earth. confucius thought isunprecedented, and is supreme in both ancient and modern times and in thefuture.

holy time gate

shengshimen, originally the main gate of confucius temple, was built in the13th year of yongle (ad 1415) of ming dynasty, expanded in the 12th year ofhongzhi (ad 1499), and named "shengshimen" by emperor shizong of qing dynasty inthe 8th year of yongzheng (ad 1730). the gate is built on a high platform, andthere are reliefs on the front and rear royal roads respectively. it is carvedin the ming dynasty. "shengshimen" was written by emperor gaozong of qingdynasty.

the word "shengshi" comes from mencius. after comparing four ancientchinese sages, mencius pointed out: "boyi is the sage of qing dynasty; yiyin isthe sage of ren dynasty; liuxiahui is the sage of harmony; confucius is the sageof time". yi yin helped tang exterminate xia jie, assisted wai bing after tangdied, and established tang sun tai jia to ascend the throne after zhong rendied. because tai jia destroyed tang fa, he was banished by yi yin. three yearslater, tai jia repented and yi yin took him back. mencius called yi yin thesage; liu xiahui was a senior official of the state of lu in the spring andautumn period. he had been demoted three times and remained in office. whenasked why he didn't leave, he replied, "how can we go straight and serve people?why should we go to our parents' country if we do wrong?" later, when qiattacked lu, he sent people to qi to persuade him to withdraw. without a singlesoldier, he withdrew from qi's army, so mencius said that he was the holy comparison, mencius believes that confucius is the sage of the time, the sageof the whole time, is the most suitable sage of the times, no matter in anyperiod, any dynasty, confucius thought should become orthodox thought.

bishui bridge

when you enter the shengshi gate, it suddenly opens. in the large squarecourtyard, there are towering ancient trees, fragrant grass, symmetrical eastand west, each with a waist gate. the three arch bridges on the opposite sidecover the bishui, and half cover the hongdao gate. in addition, the stone bonsaiis decorated on it. it makes people relaxed and happy, and they are all suddenly feel that they have entered the realm of "god". those who worshipthe saints will look up to the top, and those who watch will see it ted with this situation, the east side of the waist gate is called "quickview", and the west side of the waist gate is called "yang gao". "kuai kan"means seeing first, while "yanggao" comes from the analects of confucius ·zihan. it means that confucius' way is high and unfathomable. looking up, thehigher you look, the higher you study confucius' thoughts and theories. once youenter the door, you will feel that there is no end to what you learn. these twogates were built in the 12th year of hongzhi in ming dynasty (1499 ad). in thepast, only the emperor could go through the main gate for sacrifice, and mostpeople could only enter the temple through the yanggao gate.

in front of a water across, three bridges longitudinal span, ring water hascarved stone column, because the water "around such as bi" named "bi water".there is jinshui in front of tiananmen gate in beijing, where bishui meansconfucius temple is the same as the imperial palace, so the third bridge isnamed bishui bridge. it was first built in the 13th year of yongle (ad 1415) ofming dynasty. in the 12th year of hongzhi of ming dynasty (ad 1499), stonerailings were added. the river body was built with a river bottom. the originalriver was built with small walls. in the 16th year of kangxi of qing dynasty (ad1677), the small walls were changed into stone railings.

hongdaomen

hongdaomen was built in 1377, the 10th year of hongwu in ming dynasty. itwas the main gate of confucius temple at that time. when the confucius templewas rebuilt in hongzhi period of ming dynasty, it was rebuilt into five the eighth year of yongzheng (1730 a.d.), emperor yongzheng designated it as"hongdao gate". later, emperor qianlong inscribed the word "hongdao" and erecteda plaque on the gate.

there are two stone steles under hongdaomen. the east stele is the "historyof qufu county" carved in yuan dynasty, which records the history of qufu beforeyuan dynasty and has high historical value. xibei is the epitaph of mr. chushiwang in yuan dynasty, which is of great calligraphy value. the two steles wereoriginally erected in jiuxian village in the east of qufu city and moved to theconfucius temple in 1964.

da zhong men

dazhongmen is the main gate of confucius temple in song dynasty. it wasbuilt in song dynasty and rebuilt in 1499. the three character plaque of"dazhongmen" was written by emperor gaozong of qing dynasty.

there are three green tile corner buildings on both sides of the dazhonggate. the two corner buildings are built on the square high platform in theshape of a curved ruler. the rectangular outline formed by the two cornerbuildings and the east and west corner buildings behind the confucius temple isthe outline of the confucius temple in the yuan dynasty. the main buildings inthe confucius temple are within this outline. the turret was built in 1331 the second year of the yuan dynasty. the corner tower of confucius temple ismodeled on the corner tower of imperial city, which means that confucius templeis as majestic as imperial palace.

tongwenmen was built in song dynasty. it was originally three rooms, andexpanded to five rooms in chenghua period of ming dynasty. it was called"shentongmen" in the reign of emperor kangxi of the qing dynasty, and changed totongwenmen in the seventh year of yongzheng of the qing dynasty (1729 ad). thisdoor is a single door, no wall on the left and right. in the past, intraditional chinese palace style architecture, small buildings were often usedas barriers before the main building to show solemnity. tongwen gate acted as abarrier for kuiwen pavilion. "tongwenmen" was written by emperor gaozong of qingdynasty.

kuiwen pavilion

kuiwenge, formerly known as the library, was built in the song dynasty withfive double eaves. in the sixth year of jinmingchang (ad 1195), it was changedinto three eaves and was named "kuiwenge". in the 17th year of hongzhi in mingdynasty (1504 ad), it was changed into seven rooms. emperor qianlong of gaozongof qing dynasty inscribed a plaque on the pavilion.

kuiwen pavilion is 30.1 meters wide from east to west, 17.62 meters deepfrom north to south, and 23.35 meters high. it has triple cornices, four layersof brackets, and eight octagonal stone columns under the eaves. the internalstructure is a laminated wooden frame, with two layers of pavilion and a darklayer in the middle.

kui, the name of the star. one of the 28 sleepers. it is said that it isthe head of the white tiger in the west, with a total of 16 stars, "buckled andhooked, like a painting of words". in the book of filial piety, it is said that"the article of kui master", and later generations further described kui star as"the head of civil servants". therefore, in order to praise confucius as a civilservant, jin zhangzong named the original library kuiwen pavilion.

kuiwen pavilion has experienced hundreds of years of ups and downs andhundreds of earthquakes since it was expanded in 1504. in the west pavilion,there is a tablet recording a major earthquake in the kangxi period of qingdynasty, "nine houses in the world, one in the world". that is to say, 90% ofthe houses collapsed and kuiwen pavilion was safe and sound. by the early 1980s,kuiwen pavilion had been in disrepair for many years. some of the wood wasrotten and the top of the pavilion was twisted. under the leadership of thestate administration of cultural relics, experts on ancient buildings wereorganized to work out a restoration plan. more than 1.2 million yuan wasallocated to renovate kuiwen pavilion one year ahead of the original renovated kuiwen pavilion has completely maintained its originalspecifications and style.

there are two stone tablets in the east and west of kuiwenge ge fu in the east is written by li dongyang, a famous poet in mingdynasty, and qiao zong, a famous calligrapher. in the west is kuiwenge resetbooks record, which records that in 1511, liu liu and liu qi led the peasantuprising army to capture qufu and occupy the confucius temple. after they burnedkuiwenge's books, the emperor ordered the ministry of rites to issue imperialbooks. in the late qing dynasty, the collection of books in kuiwen pavilion wasmoved to confucius' residence for preservation.

kuiwen pavilion is now on display with the pictures of confucius' holyrelics

孔景区导游词精简版三孔的导游词13000字篇三

before i came to qufu, many of my friends may have known a lot about qufuand confucius, but some of them didn't know much about them. now, before i enterthe scenic spots, i'd like to briefly introduce qufu and confucius.

qufu is located in the southwest of shandong province, china. there are620000 people in qufu, including an urban population of 100000 and an area of890 square kilometers. the word "qufu" first appeared in erya. ying shaoexplained in the eastern han dynasty that there was a fu in the city of lu, andweiqu was seven or eight li long, so it was named "qufu". in 1012, the fifthyear of dazhongxiangfu, emperor zhenzong of the song dynasty, in order tocommemorate the birth of xuanyuan yellow emperor, the ancestor of the chinesenation, in qufu, he once changed his name to xianyuan county. in 1129, emperortaizong of the jin dynasty renamed qufu, which is still in use today. qufu is asmall city. however, qufu is also an ancient city with 5000 years ofcivilization and culture. in this sacred and ancient land, there are four peopleleft traces of the three emperors and five emperors in ancient chinese ing to historical records, emperor century and other historical records,"the yellow emperor was born in shouqiu", "shaohao ascended the throne from thepoor sang, called qufu as the capital, and was buried in yunyang mountain". now,eight miles east of qufu, there is still a pyramid tomb, shaohao is a chinese saying that "people go to the top, water flows to thebottom". can we understand that our ancestors of the chinese nation migratedfrom here, from the middle and lower reaches of the yellow river to the centralplains, to the loess plateau, while our mother's rivers, the yellow river andthe yangtze river, galloped down from the loess plateau, and finally flowed intothe sea in fact, most of the sages in jiangbei came from qufu. in the feudaltimes of china, there were six saints granted by the emperor. they wereconfucius, mencius, fushengyanzi, shushengzisi, zongshengzengzi andyuanshengzhougong. the first four were born in qufu. the last two were disciplesof confucius and fiefdoms in qufu. zhougong was the king of the state of lu for33 generations, and shandong has been called lu since then. now there are manycultural relics in qufu, including 4 national cultural relics, 11 provincialrelics and more than 100 municipal relics. in 1982, qufu was announced by thestate council as one of the first batch of 24 historical and cultural cities inchina. in 1994, qufu's "three confucius" was officially listed as a worldcultural heritage by the united nations. because of its important contributionto oriental culture, many people call qufu one of the three holy cities in theworld: "oriental mecca". here, you have to ponder, but also can not helpfeeling, because here is deeply rooted in the chinese nation, deeply rooted intraditional chinese culture.

dear friends, in china, in the east, a land with a history of 5000 years ofcivilization, you may not understand the inscriptions on bronzes, or what thehuman head and animal body represent or symbolize. however, when you walk intothe life of the chinese people and walk on the ancient land where the chinesenation thrives and works to create, you can feel and touch the confucian culturein the daily life of the chinese people, and then you can experience thedifferences between the chinese people and other nationalities in their way oflife, customs and ideals. no matter from which angle or level you explore thepersonality and character of the chinese nation, it is not difficult to find thegene of confucian culture. in the long process of historical evolution,confucian culture has almost become the synonym of chinese traditional founder of confucian culture is confucius.

confucius was born in 551 b.c. and died in 479 b.c. at the age of 73. whenconfucius was 3 years old, his father uncle liang he died. when he was 16 yearsold, his mother yan zheng died. young confucius became an orphan and began hislife of making a living, studying and struggling alone in a hierarchical feudalsociety.

as a young man, confucius studied hard and asked questions frequently. inhis youth, he mastered the six arts of etiquette, music, archery, imperial,calligraphy and mathematics, and then mastered the six classics of poetry,calligraphy, etiquette, music, changes and spring and autumn, which laid thefoundation for the establishment of confucian culture.

at the age of 30, confucius set up a school to teach students, and began along education career. he was the first to give private lectures in china, toface the public, and to advocate "education without discrimination". he becamethe first great educator in china and the world.

when confucius was 51 years old, he became a magistrate of zhongdu , he worked as a prime minister in lu. however, not long after that, heresigned and left the state of lu to begin his 14 year tour of othercountries.

when confucius returned to the state of lu at the age of 68, he devotedalmost all his energy to teaching and literature collation until his ius's life is a life of wandering and suffering, a life of hard work andencouragement, a life of spring breeze and rain, a life of cultivating talents,a life of writing books and writing stories, and a life of saving the , although his body has gone up in smoke and ashes, his thoughts havepenetrated into the hearts of every oriental. he has cast the personality andcharacter of the chinese nation. with the development of history and socialprogress, confucius will also guide mankind to stride into the 21st century.

there are many cultural relics and tourist attractions in qufu, most ofwhich are related to confucius and confucius culture. now we are located in thesouth gate of the ancient city of qufuming. to the north of the gate is theconfucius temple, which is known as one of the three ancient buildings in are four characters "wanren palace wall" above the gate. ren is an ancientunit of length, one ren is about 8 feet. it is said that some people praisedconfucius disciple zigong for his knowledge. after hearing that, zigong said,"human knowledge is like a palace wall. my knowledge is only as high as the topof the wall. people can see everything in the wall when they see it. butconfucius, my teacher, has several walls. if you don't find other doors, youcan't see the beauty of the temple and the variety of houses inside the wall.".in order to express their admiration for confucius, hu zuanzong in ming dynastywrote "wanren palace wall" on the city gate. in order to show his worship forconfucius, emperor qianlong in qing dynasty took down the stele and replaced itwith "wanren palace wall". this is the origin of "wanren palace wall".

confucius temple is a temple built by later generations to offer sacrificesto confucius. it was built in the second year after confucius died. with an areaof 327.5 mu, it imitates the imperial palace system. it is divided into ninecourtyards and arranged symmetrically on the left and right. the whole buildingcomplex has 466 rooms, including five halls, one pavilion, one altar, twoverandas, two halls, 17 stele pavilions and 54 gate squares, with a length ofabout 1 km from north to south. confucius temple is the only isolated example inthe history of architecture in the world, which is magnificent, large in area,long in history and well preserved.

outside the east wall of the gate of confucius temple, there is a tabletsaying "officials and people wait to dismount here". in the past, any officialwho came here, military officials would dismount and civil officials woulddismount to show respect for confucius.

the first stone square of confucius temple is called "jin sheng yu zhensquare". mencius once had such a comment on confucius, he said: "confucius iscalled jidacheng, jidacheng, jinsheng and yuzhenzhi.". "jin sheng, yu zhen"refers to the whole process of playing music, which starts with striking thebell and ends with striking the rock. it refers to the great achievement ofconfucius' thought of gathering ancient sages and sages. on the lotus throneabove the stone square, there is a unicorn monster called "ward off evilspirits" or "roar from the sky". this is the only ornament that can be used inthe royal palace of feudal society.

the first gate of confucius temple is called "lingxing gate". "latticestar" is also known as tiantian star. the ancients worshipped heaven first."lingxingmen" was written by qianlong. "taihe yuanqi" square is similar to"jinsheng yuzhen" square. the inscription is written by zeng mian, governor ofshandong province in ming dynasty, praising confucius thought as heaven andearth produce all things. there is a waist gate in the east and west of thecourtyard, and it is written in the east that "demou is as big as heaven andearth, and his theory is the best in ancient and modern times.". this gate iscalled "shengshi gate". from here, we can feel profound and profound. the word"holy time" is taken from the sentence "confucius, the sage of the time" inmencius, which means that among the sages, confucius is the most suitable onefor the times.

when you cross the shengshi gate, you will face the small stone bridge,which is called bishui bridge. there are two gates on both sides of the bridgeto the south. the east gate is called "quick view gate", which means to seefirst. the west gate is called "yanggao gate", which praises confucius' profoundknowledge. when we enter the gate, we call it "hongdao gate". these three wordsare taken from the sentence "people can promote taoism" in the analects ofconfucius. weixing gong, in order to praise confucius for expounding the "tao"of yao, shun, tang and wenwu. this gate is also the gate of confucius temple in1377. then there is "dazhongmen". dazhongmen is the gate of confucius temple insong dynasty. its original name is "gonghemen". its meaning is related toconfucius' doctrine of the mean. looking south from this gate, we can see thehistorical evolution of confucius temple on the one hand, and the continuousexpansion of confucius temple on the other. these buildings include qing dynastybuildings, ming dynasty buildings and song dynasty buildings. they were built indifferent times the craftsmen are different, but they all cooperate with eachother and complement each other to form a whole. looking at the confucius templearchitecture, we can see part of the development history of chinese feudalsociety.

this monument was erected in 1468, the fourth year of chenghua in mingdynasty, so it is also called "chenghua monument". it was erected by zhujianshen, emperor xianzong of ming dynasty. the monument is 6 meters high and 2meters wide. this tablet is famous for its exquisite calligraphy, and itsinscription is written in the form of argumentation, which can be said to be themost highly respected of confucius. please look at the upper right corner. itsays: "only the way of confucius can not be absent in one day when there is aworld." it also says: "the way of confucius is in the world, like cloth, silk,millet and shu, and people's daily use can not be absent.". the animal under themonument is not a tortoise. it's called _ 屭。 it's the son of the dragon. it canbear heavy loads, so it's used to carry the monument. there's a saying that "adragon has nine sons, but not a dragon". in the confucius temple, you can seethe dragon and his nine sons. local people often come here to touch _ 屭。 theysay: "touch _ 屭's head, never worry, touch _ 屭， never get sick.".

the wooden structure in front of us is called "kuiwen pavilion", which usedto be the library of confucius temple. "kuixing" is one of the twenty-eightconstellations, with sixteen stars, "buckled and hooked, like a painting ofwords". later, people evolved it into the head of civil servants. the feudalemperors compared confucius to the kuixing star in the sky, so confucius wasalso known as "civil servants of all ages". the pavilion is 23.35 meters high,30.1 meters wide and 17.62 meters deep, with triple cornices and four layers ofbrackets. its structure is solid and reasonable. during the reign of emperorkangxi, there was a big earthquake in qufu, where "nine houses in the worldexist, one in the world exists". however, kuiwen pavilion stands upright andsafe, which shows the wisdom and superb architectural art of the ancient workingpeople in china.

we are now entering the sixth courtyard of the confucius temple. in frontof you are 13 stele pavilions, 8 in the south and 5 in the north. there are 55stone tablets of tang, song, yuan, ming and qing dynasties in the pavilion. mostof the inscriptions are in chinese, ba si ba and manchu. the stone tablet in themiddle of this row, weighing about 65 tons, was collected from xishan mountainin beijing. at that time, it was a miracle to transport such a weight stonetablet from thousands of miles away to qufu. there is one gate in the east andone gate in the west of the courtyard, which is the third waist gate of theconfucius temple.

now we enter dachengmen. dachengmen refers to dachengmen in the are five gates in this row. the most western gate is qishengmen, which isdedicated to confucius' parents. dachengmen in the middle road is supplementedby jinshengmen and yuzhenmen. the middle road is the most central place ofconfucius temple, and chengshengmen in the east, which was confucius' formerresidence.

as we all know, confucius is a great thinker, educator and statesman. inour opinion, confucius is first of all an educator. he is the first teacher inchina. the feudal emperor named him "the most sage and the first teacher" and"the model of all ages". it should be said that he is a teacher of all mankindand is worthy of the name of "engineer of human soul". the "apricot altar" infront of us is said to be the place where confucius set up the altar to givelectures, and the pavilion was built in the jin dynasty to commemorate it. thefamous scholar dang huaiying wrote the word "apricot altar". there is an apricottree beside the altar, planted by later generations. in early spring, redflowers bloom and green leaves sway. therefore, when emperor qianlong came topay homage, he once wrote a poem praising it. the poem said: when the rice wasin full bloom again, how could it be that there were many flowers in the world,and the civilization was prosperous all the time.

the main hall standing in front of us is the world-famous "dacheng hall".it is one of the "three main halls" in china. it is as famous as the "taihehall" in the forbidden city of beijing and the "tianfu hall" in the dai templeof mount tai. the hall is 24.8 meters high, 45.78 meters wide and 24.8 metersdeep, with carved beams and painted buildings. the golden wall is brilliant,especially the 28 stone pillars around it. they are all world culturaltreasures. they are all carved with whole stones. the front 10 are deep reliefs,with two dragons playing with pearls on each pillar. they are coiled and rising,lifelike, powerful and varied. in the past, when the emperor came, he wrappedthe pillar in yellow cloth. if they see it, they will be ashamed. there are 72dragons in each column, a total of 1296. in the dacheng hall, there are fourstatues of confucius on both sides. the east and west are fusheng yanhui,shusheng kongji, and the west is zongsheng zengshen and yasheng mencius. another12. every year, on september 26 and 28, we hold a grand international confuciusculture festival and a ceremony to commemorate the birth of confucius, performlarge-scale music and dance for confucius and "xiao shao music and dance", andhold a variety of cultural and tourism activities. welcome to our time.

山东孔庙导游词讲解三孔孔庙导游词篇四

尊敬的游客朋友，你们好！

寝殿是供奉孔子夫人亓官氏的专祠。

最后这座殿叫圣迹殿，是明万历年间，根据司马迁<<史记。孔子世家>>编绘刻石的连环画，共有120幅。这是我国第一部有完整人物故事的连环画。

孔导游词20000字篇五

三孔英语导游词篇二

ladies and gentlemen:

now we are going to visit the ancient art museum, dai temple.

dai temple, used to be called ”east“, also called tai temple, the main realms of the spirit of ”mount tai“, also is the ancient emperors to taishan i tell the living and held a grand ceremony.

dai temple created a long history, the western han dynasty historical beginning of ”namely domain, qin han palace“ up. tang opened far thirteen years (ad 725), amended song xiangfu two years (ad 1009) and on a large scale expansion, after the jin, yuan, ming and qing dynasties billiton, gradually formed a large-scale buildings.

dai temple in downtown tai’an city north, just old thai city in the south gate, north daiding the worse on the central axis. north and south 405.7 meters long, 236.7 meters wide, was rectangular, covers an area of 96000 square meters. dai temple architecture, in the form of the vertical and horizontal sides extension in ancient china, the overall layout to the north and the longitudinal axis, spanided into the east, three axis of chinese and western. east before and after the axis opzoon courtyard, east the throne, garden; before and after the west axis have tang huai courtyard, ring wing pavilion court, made yuhua district monastery where; axial qianmen, tianmen, ringha door, day after kuang temple, living quarters, thick door. subject construction of song day kuang temple is located in the latter half of the dai temple in the crests stylobate, other building is located in the center courtyard outside, independent of each other, have immanent connection again. the building layout is according to the needs of religious and miyagi pattern design, formation of partition and bright, primary and secondary order, the unique style of of primitive simplicity, and through the changes of architectural space, in a solemn, solemn and deep, the mutual infiltration of park set each other off becomes an interest, in full. temple towering temple and high into the clouds in the worse, give a person with beautiful feeling of mount tai.

dai temple city high castle built, zhou changsan li, three zhangs, around eight door, to the nankai five, for qianmen, left for the east yi door, then left, yang halls; for west yi door, right and then right name; see the door qingyang door in the name of the east, also called donghuamen; in the name of the element view door to the west, also called xihua gate; north lu pursuit in the name of the door, also called thick door. each gate tower, dai temple in the four corner respectively with xun, gen, dried, publication turrets, the whole building magnificent, majestic, like a seat in the imperial palace of the emperor.

is dai temple, mount tai to the largest concentration of cultural relics. here preserved the imperial sacrifices to full of beautiful things in the history of the phenomena of the god of mount tai, gifts, handicrafts, also has a flashing huaxia civilization guanghua taishan unearthed relics and the revolutionary historical relics, and save a lot of taishan classics and taoism. more precious and 184 pieces of ancient steles and 48 pieces of han stone, become our country the third after xi an, qufu the forest of steles.

dai temple, it is a feast for the eyes of classical gardens. a kind of dragon pam spin cooper, cover the ginkgo, exquisite exquisite bonsai, bright flowers, and for the booth of of primitive simplicity and elegant, table, floor, ge added ten thousand kinds of amorous feelings of coquetry. dai temple, the picturesque scenery, attracts many chinese and foreign tourists.

solemn and majestic dai temple, temple, cultural relic. here every building embodies the chinese ancient architectural art style, each piece reflects the civilization development of mount tai. stroll in the art world, lifting eyes, raised his hand and touched the are national treasures, make the viewer power capacity, makes visitors sigh with emotion. wei dai temple, is a fusion architecture, landscape, sculpture, painting and traditional chinese ancient art museum.

now, we went to the place called ”remote pavilion“ refs. it is located in the middle of tai’an city area, north song tong yin, is located in the dai temple outside the qianmen, vestibular is dai temple, to enter the rudiments of dai temple. whenever the ancient emperors held to taishan fiesta, visits by simple ceremony here first, for taishan the piety of god. therefore, in ancient times is also called ”grass and pavilion“. ming jiajing thirteen years (ad 1534), shandong lu via become deputy political suggestion, before he left to ”remote pavilion“, have been extended ever since. remote and tingmen outside the remote and fang is qianlong 35 years (ad 1770) to create, so far intact. otherwise the pole high vertical, about iron lion crouching columns. fang south ”double order“, the qing guangxu six years (ad 1880) to start building, square assembled, the queen mother pool of water, surrounded by dai temple into the pool. because of pool in the northwest, southeast corner have a stone in and out of the water tap the name. fanaw is tong yin, make the person one gate into thai south of the city is surrounded by mystery, ”heaven“ solemn atmosphere. pool of the north china plate inscribed with ”lue tianchi“ four words. in 1992, in the pool with white marble columns, carve patterns or designs on woodwork perimeter of 63 meters, in order to protect the cultural relics. has qing dynasty stone columns in the east and two-way, has ”jinan may 30th massacre memorial“ on the north and northwest edge with ancient one, legend of the tang dynasty rooted, up to now, branches and leaves bushiness is green and luxuriant.. around double the order for a small square, surrounded by ancient buildings, form a beautiful picture.

remote pavilion for pavilion type compound, 52 meters wide from east to west, north and south 66.2 meters long, with a total area of 3442.4 square meters. main hall 5, built in the center of the courtyard rectangle above the stylobate, 10.8 meters wide, 7.75 meters deep, lao 7.9 meters, five to four column beam, nine ridge eaves jehiel mountain type, huang wa coping. in the qing dynasty ceng sibi xia yuan jun. on both sides of things peidian peidian all intermediate.

remote pavilion is a set of independent buildings, but with the dai temple on the connotation and unified, because of its existence, the dai temple solemn and mysterious atmosphere foil more strong. this is both independent and unified style, not only in the mountains, is rare in existing ancient buildings in china. remote and pavilion in the tang dynasty once called ”remote“, folk have ”to visit mount tai, god worship first remote door ginseng“. when you visit the dai temple, also should first start from remote and kiosks.

through the remote pavilion, the ”dai fang“ of the head is eleven years (ad 1672), shandong province, the qing emperor kangxi originally create day origin. fang 12 meters high, 9.8 meters wide, 3 meters deep, and three to four column type. three lane, heavy beam four-column brick reliefs. circulation before and after the four pillars have eight stone lions on pier, different posture; heavy beam four pillars engraved with ”red phoenix in morning chaoyang“, ”praised“, ”group of cranes make lotus“, ”imagination“ and so on more than 20 group of auspicious image lifelike birds benevolent and all kinds of flower pattern. the entire shi fang chic modelling, kelou through fine, as in the qing dynasty stone carving art treasures. south lane column with couplets on the both sides of north and south of shi day by ”big pole in the day, great body kangsheng everything; the emperor to shock, hesheng zhuo ling town east“. north of qing dynasty in shandong to the governor, the ministry of war assistant minister zhao xiangxing problem ”for the system of yue, the nations in the pursuit of wei de he keshang; mixed group of spirit of regent, kyushu on roaming on work which is in beijing?“ . two deputy couplet gripping, synthetic-aperture, puts tarzans lofty status and prominent map made high-level overview of god in mount taishan, make a person not into dai and admiration of love.

the dai temple, see toward the tall broad ”qianmen“, is the main entrance into the dai temple, two big red door, is a symbol of the dignity of the dai temple, ancient times can only from the door into the emperor. the years cuo tuo, to the eve of liberation, qianmen cracks have is full of stains or spots, the door at the top of the tower is also in the rain or blown away by the history. now the qianmen is 1985 built according to the song dynasty architectural style. door 8.6 meters high, the tower above 11 meters high, a total of five and nine single eaves jehiel mountain ridge, 24 mingzhu root, and its all round mosaic ling isolation, overlying yellow glazed tile, eaves stone out of the four three, black ink dot gold coloured drawing or pattern, the forehead fang jinlong flying, from a distance become warped eaves wing, pian-pian wants to fly.

into the purpose of qianmen quickly into the ”heaven“, is take the confucius ”de match heaven and earth“ and famous, for dai temple next door, door with built in the emperor song zhenzong and few over two years (ad 1009), the width 5, depth between the three, single eaves jehiel mountain style buildings, inside the original si green dragon, white tiger, rosefinch, xuanwu four stars. on both sides of the original peidian peidian, east as the ”three ling hou temple“, enshrined in the zhou dynasty about the official tang chen, geyong, tempo, three people. when the emperor song zhenzong dong feng, see three in the worse the man of god, seal for the ”three ling hou“, then built the temple worship. west as ”qiu temple“ is enshrined in the tang dynasty ”access group, and to serve voluntarily thick raise“ the points in du zong frenzy. linked to match went north and south ”ringha door“ is take ”the world belongs to the benevolence“ confucius language meaning and, for the third door, dai yuan dynasty to yuan four years (ad 1338) to create. building structure and tianmen is similar, inside the 2nd day of the deaf and dumb god, both sides have something goalkeeper. with doors on the west side of the stone tablet 20, one of the most famous is the < broadcasting < information tablet > > and < < few tablet > >, double monuments, majestic tall, confrontation, turtle fell therefore, stately, dai temple existing two big stone tablet.

tianmen ”tang huai courtyard“ in the southwest, the original ”big countable embrace, the shadow of branches mu xu“ tang huai, years of the republic of china, fighting bingxian, ancient much, gradually die. in 1952, dai temple host shangshilian again small tree in the withered tree stem a strain, and named ”tang huai brussel. this new tree has become a tree, pond castles peeped, and become a big g dai temple.

tang huai east of the old delay jubilee temple temple, the scriptures, ring wing pavilion, made yuhua district monastery where, is destroyed by years of the republic of china. in 1984, a new archaize on tibetan oratory site storage, between 48 in mount taishan in 4000 pieces of precious relics, ancient books of more than 3000 copies.

north ringha through my door is covered days of pines seem to the north, i saw a colorful, resplendent and magnificent basilica stands on the big balcony, this is the main architecture of the dai temple, song day kuang temple. day kuang temple, also called china sun temple, founded in north emperor song zhenzong dazhong few over two years (ad 1009). in a.d. 1008, song, liao in alliance (now in henan puyang), emperor song zhenzong though victory over liao army, but no mood to fight again, but signed a humiliating treaty, known as “the union of alliance” in history. emperor song zhenzong in ones hand in order to pacify the resentment, to consolidate its ruling position, he adopted the deputy prime minister qin-ruo wang engineer zhao book “heaven” scam, leading officials, in the same year october car “gobbledygook” came to mount tai, held a grand thank grace to the gift, and is due to people for day kuang festival every year in june. dai li, zhao expansion under the dai temple, and on the basis of the original mount tai temple, built the day kuang temple.

day kuang house 43.67 meters long, north and south 17.18 meters wide, 22.3 meters high, the width of nine, four deep, double-hipped roof anise, stone fly up, overlying yellow glazed tile, eaves hung between kuang temple “song day” jubian, eight root red mingzhu eaves, with pope fang and stone, and outside groove have become warped weight the three arch, groove inside the temple roof for four after bucket sunk panel, yu is square flat is the ceiling. the entire hall luan lu diego shrugged, diao liang caidong, gold paint walls, dan wall, completed a majestic, although after several dynasty, ancient and remain, with beijings forbidden city hall of supreme harmony, qufu confucius dacheng hall and three big palatial architecture in ancient china.

into the hall, positive tall statue of “god of mount tai” color is reshaping in 1984, cave is 4.4 meters tall, twelve liu head crown, wearing dagons robe, handheld, the board, solemn dignified, vivid, may have a sense of “lifelike, be vividly portrayed. ”taishan“ god is a taoist believe in ”god“ of a ghost, can dominate the life and death. was dubbed ”day king“ in the tang dynasty, song dynasty seal for jirensheng ann ”day“, when the yuan dynasty and dubbed ”dongyue days of qi shengren emperor“, ming emperor after he began to reign, and he thinks to taishan seal number is god ”to blaspheme the ritual without“, therefore, get rid of all titles, renamed ”the god of mount tai. since then, the status of the dai temple is not i, enjoy “dongyue many” reputation.

statue on both sides of the couplets for precise wu yun book, “the emperor to the earthquake, life in yin”。 banners is the qing emperor kangxi emperor in 23 years (in 1684 ad in taishan when the topic “town” match day jubian. inside the palace with part of the phenomena of ming and qing era. inside the northeast west three the < < taishan revelation bi back process diagram > > for the song dynasty painted. murals total length of 62 meters, 3.3 meters high, picture by picture god in the mighty mount tai grand scene, when the emperor song zhenzong letter east taishan majesty and imposing manner, the whole mural by a hall door, east is “rev bi figure”, depicting the taishan god excursions; west as the “back to the process diagram”, depicting the taishan god returned. the whole picture of 697 characters, its appearance and manners are all the same, be auspicious beast mounts, pavilions, mountains and rivers, trees and flowers, etc., of a great, the grand spectacle. picture a saturated flourish is fluent, structure is rigorous, the layout symmetry nature, character looks vivid and lively, clothing line is clear, lifelike and vivid facial expressions, plus the colour and lustre beautiful coordination, give a person with high aesthetic enjoyment.

temple in ancient times, has been damaged by fire and earthquake, murals have also been affected, as you can see from the mural art processing, mural is redrawn later part of the picture, but the whole picture is basically kept the original face of the song dynasty, it is still in the history of chinese mural painting, taoism a picture of a rare art treasures.

days before kuang temple wide large terrace consists of two layers, railing, standing on the big balcony, is suddenly enlightened. there is a royal pavilion, terrace on each side of emperor qianlong visited dai temple in shibei. ming wanli is among big censer casting. cooper under the terrace of the clip in the south, is a small square columns at the end of the pool, commonly known as the “pavilion old pool”。 the emperor held a ceremony to visit mount tai, god princes is welcome here. pool and around 9 stance is strange taihu jin daan first year (ad 1209) with her mother which is offered by the wang, taian county magistrate wu bit. each stone features, carefully watch the intriguing, a exquisite stone tunnel middle outstanding, called “hula stone”。 fuso north stone has an independent order under cooper, called “solitary loyal cypress”, tang dynasty female emperor wu zetian doubt its folklore also with secretary shi zhong rebellion, then its killed, shi zhong ghosts do not come loose, came to dongyue before the emperor wu zetian out of shape, thereby lone cypress. stones covered her eyes, it is said that the visitors around the hula around the turn three times, then go to touch the other side of the solitary loyal cypress, all to be able to help, is a lot of people. the legend of these rich romance is not credible, but shows the taishans long history and rich culture, those who write the legend of folk wit, the good and evil of human skillfully in the image of cypress trees, leaves later generations lots of regrets.

day kuang lay behind the surface is after three palace, in the bedroom, width 5, on both sides for the bedroom, among the three, the emperor song zhenzong and few over five years (ad 1012) to seal a letter to the taishan god “day jiren shengdi”, after considering the need a queen, to facilitate the same seal a “shu next year”, and “her” built the temple, from “concubines”, live with living quarters. the feudal rulers in order to achieve the goal of “borrow god daughter”, “well-meaning, holding the” true.

days of steles kuang temple on both sides of things, all kinds of stone tablet full of beautiful things in eyes of han stone, taishan ancient steles boutique mostly concentrated in here. these inscriptions almost collection of chinese calligraphy, after jin dynasty “two kings”, the song dynasty “four everybody”, grass nationalities of, style available; yanliu zhao, style each different, there are seven big fellow tablet < < hengfang tablet > >, < < zhang moved stone > >; jin dynasty, one of the three major milestone < < lady tablet > >; plastic is novel, calligraphy dissimilar < < double-beam tablet > >; mount tai buddhist chronicle of tablet < < datang jizhou shenbao temple monuments, > >, etc. a total of 19 pieces, all has the very high historical value of cultural relics and calligraphy art value.

display of 48 pieces of han stone in the west gallery is since 1960, several cleaning dawenkou and old county east han tomb stone set. the han stone, rich in content, range, some reflect the horses and chariots, travel, dancing to acrobatics and other social life; some describe fairy tales; also has the reflection of historical figures, neat picture design, modelling is vivid, on the carving techniques, the traditional chinese painting line with engraved, embossed with an organic whole, manifests the like forthright grandeur of the plain, characteristic, is the study of ancient chinese culture important materials for art and social life of the eastern han dynasty.

out of the attic, door knob spirit is “opzoon”。 in the original “bean ling temple”, was destroyed by years of the republic of china. in the courtyard, branches, five tall cooper if a kind of dragon pam, legend has it for the first year of emperor in yuan seal (110 bc), when i mount tai has more than two thousand years ago, “opzoon” hence the name.

yuans north “han pavilion” is 1959 in the house built on the oberoi, bean spirit pavilion built on three layers tall stone stylobate, very spectacular. stylobate wall mosaic qianlong fifty-nine years (ad 1749 years) who taian magistrate of a county scale book by du fus < < look? gt; > and < < qiu xing > > celebrities such as carved poems. the pavilion looked around his eyes and skylight brought low, rich of otimista chest, dai temple view, panoramic view of whole city.

opzoon nosocomial stone tablet line, approximates to 90 pieces. there are descendants of the official script of han dynasty < < four sorrow poetry > >,s < < fly friends article > >, have the posterity the seal character of lujis < < tai shan yin > >, xie lingyuns < < tai shan yin > > and the song dynasty calligrapher mifei < < first mountain > >, ming chongzhen years chen changyan, zuopeixuan topic of < < opzoon figure great > >, the qianlong emperor drive < < opzoon figure > > and contemporary ink of celebrities. place oneself in the forest of steles is like reading a history of china, the benefit of the influence of the nation, will leave every serious watching endless thinking.

by opzoon courtyard to the north, through the quiet little garden into the courtyard of a small and exquisite. this is the place where the ancient imperial sacrifices mount tai when living, because is located within the donghuamen, therefore calls “east the throne”。 its building for yuan to is seven years (ad 1347), ming said welcome don, qianlong 35 years (1770 years) renamed in the pavilion. east the throne by the great wall flower door, door, door, main hall, and wing, hospital construction, green, quiet quiet and tastefully laid out, give a person the sense with super world white. five main hall high above the stylobate, inside the set for recovery, qing qianlong emperor la people like, pier dragon, dragon, clothes closet, red sandalwood furniture such as a square table and all kinds of marble grain and golden rust ancient ceramic wall hanging and four treasures of the study. the famous “cold jade flower, the”, “aloes lion” and “yellow orchid porcelain bottle gourd” twenty-seventh year is qianlong, 36 years worship offerings when tai shan, said tarzan “sanbao town mountain”。 doors and temple, dressed in ancient costume in the qing dynastys “guardian”, “palace” to the qing court etiquette to greet visitors, make visitors like back to ancient times, to extrapolate.

palace stylobate under a stone, with a glass cover, this is the famous chinese and foreign famous “the father of sharpening” qin sharpening. < < tai shan qin burring > > engraved letters merit qin ming and qin ii, write to prime minister lisi. his seal script with economical fair instead of minor stroke numerous fat at the time, the handwriting stiffness tall and straight, swept away many fat stay qi, inscriptions, a total of 222 words, gradually disappear, after the ming jiajing years still remaining 29 words, the original made in daiding herself beside the pool, after vicissitudes sink, a few times again, today only 10 residue left word, complete is seven. is a rare treasure, is listed as a national level cultural relics.

out of the bedroom, north of dai last into the yard. something inside two garden all sorts of miniascape of various, within sight of the art to reproduce the taishan one content, fragrant flowers. on the southwest of west tower cast established twelve years (ad 1533), a former level 13, now the only remaining level 3, plain modelling, still do not break the elegant demeanour, and to the southeast of tower confrontation stylobate copper pavilion, also called “jin que”, for the whole copper casting, imitation wood, 4.4 meters high, 3.4, ming wanli 43 years (ad 1615) casting in daiding azure clouds temple, built to consecrate jade xia yuan jun. move to the mountain spirit should be between ming dynasty and early qing palace, in dai temple in 1972, is the present domestic only one of the three largest copper pavilion.

“thick door” was the last of the dai temple gate, was rebuilt in 1984. on the door has “looked yuege” three rooms, huang wa ming gallery, andalusite partition board, joan pavilion is like air. standing on the court looked to adai yue high precision, castle peak around the white clouds, green trees and the light smoke, tianmen ladder like flying floating hang them knowing you cant have them.

the thick red doors north behavior way, near the temple street is the starting point of the mountaineering, the gate of mount tai, climbing starting from this, of a politician will see the best scenery in mount taishan, until the “day”。

孔概况导游词篇六

尊敬的各位游客：

你们好！我是大家的导游小陈，首先对光临名城曲阜参观游览的各位佳宾表示热烈地欢迎。我有幸为大家导游陪同参观，非常高兴，这是咱们共同颀赏学习的好机会。

首先，向大家简要介绍一下曲阜的历史、文物概况。

历史文化名城曲阜是我国古代伟大的思想家、教育家、政治家、文献整理家、世之圣人圣人孔子的家乡，亚圣孟子的故里，中华民族的始祖轩辕黄帝的诞生地，炎帝的首都，商殷故国，鲁国首都。三皇五帝有四位在这里生息劳作，有5000多年的历史。地下有丰富的宝藏，地上有众多的文物。现有文物112处，其中有联合国保护单位，世界文化遗产3处，全国保护的4处，省级12处，其他为地市级保护的。

重中之重有“三孔两庙一陵”、“三山二林一寺”。孔庙、孔府、孔林，俗称“三孔”，有祭祀中国元圣周公的庙宇，有祭祀圣人孔子第一大弟子复圣颜回的庙，俗称“两庙”;“一陵”是黄帝诞生地--寿丘少昊陵；“三山”;圣人孔子出生地尼山、汉墓群九龙山、小泰山--九仙山(又称九山)。二林是：世界教育孩子最好的母亲孟母林，圣人孔子父母埋葬地梁公林；“一寺”是李白、杜甫作诗、答对、分手处，著名文人孔尚任隐居处国家园林“石门寺”。

我们现在看孔庙。

孔庙，又称至圣庙，是祭祀圣人孔子及其夫人亓官氏和七十二贤人的地方。孔庙同北京的故宫、河北承德市避暑山庄并称中国的三大古建筑群。专家对孔庙讲了四名话：建筑时间最久远、最宏大、保存最完整、东方建筑特色最突出。从孔庙可看出两个问题：一是圣人孔子对中国乃至东方文化的巨大贡献；二是中国在历史上就有能工巧匠。

孔庙始建于公元前478年，圣人孔子去世的第二年建庙。在圣人孔子故居建庙堂三间，陈列圣人孔子的衣、车、书等，“岁时奉祀”。历代皇帝对孔庙都有扩建，计大修15次，中修31次，小修数百次达到现在的规模。孔庙仿皇宫建筑之制，分三路布局，九过院落，共有房屋466间，门亭54座，东西相对贯穿在一条中轴线上，有碑碣近千块，占地327.5亩，长达两华里又150公尺。

现在看到的孔庙是明弘治年间的规模。解放后国家多次拨款维修保护。我国首批公布的全国重点文物保护单位，1994年12月列入世界文化遗产，成为联合国保护的文物单位，孔庙建筑时间之久远，规模之宏大，保存之完整实属世之罕见。

神道。“万仞宫墙”前古柏苍劲的这段路为“神道”。重要的庙宇前都有专开的尊敬灵通之道，称“神道”。

万仞宫墙。这道门是曲阜明城正南门，也是孔庙的第一道门，上悬“万仞宫墙”四个大字，系清乾隆皇帝的御笔。孔庙来源于圣人孔子得意弟子子贡。鲁国大会诸侯时，有人提出子贡的学问博大精深，可与圣人孔子相提并论，子贡在场，马上站起来说，我可不敢与俺老师圣人孔子比，人的学问好比一堵墙，我这道墙只有一仞之高，俺老师的墙有数仞之多。就是说，我的学问等于一肩膀头子高，一目了然没什么深奥的；圣人孔子的学问有我数倍之多，经过详细的研究，全面的探讨，才能了解他的全部，入了门以后，才能看到宗庙之美，在门外头你是看不到的。后人为了形容圣人孔子的学问高深，从夫子之墙数仞，到“百仞”、“千仞”到明代皇帝封圣人孔子为“天下文官主，历代帝王师”，封圣人孔子学问有“万仞”，赞颂圣人孔子学问有一万个八尺，往上看，看不到顶，亦说此墙深壁高垒非常坚固。这四个字原为明钦差所写，乾隆为表示他对圣人孔子的重视，亲书“万仞宫墙”换上了他的御笔。

金声玉振坊。此坊建于明代，为表达圣人孔子学问精湛而完美，如同奏乐的全过程，自始至终完整无缺。古乐是以敲钟开始，钟起“始条理也”，是击磬告终，“玉振”为磬落的声音，称“终条理也”，赞扬圣人孔子的学问是集先贤先圣之大成，所以称“金声而玉振也”，“金声”钟的声音，始，“玉振”磬的声音，终。这也是办事要“有始有终”成语的来源。“金声玉振”是明代大书法家胡缵宗题定的。

“二柏担一孔”。过玉振坊这个单孔的石拱桥，东西各有一棵古柏，所以人称“二柏担一孔”。这桥名曰：“泮水桥”与行宫旁泮水池的水相通，因之演义为“盼水”。过去读孔孟之书，考上高等学府叫“入盼”，做官的盼高升，做买卖盼发财，过日子盼兴旺。

下马碑。庙墙外东西各立一块石碑，公元1191年专立的下马碑，下轿碑。西边的碑早毁坏，东边这块碑上写“官员人等至此下马”。过去文武官员、庶民百姓从此路过下轿下马徒步而行，以示对圣人孔子、孔庙的尊敬。

棂星门。明代所建，公元1754年重修，由木制改铁石的。“棂星门”系乾隆御笔。相传天上星系“有二十八宿”，其中，有个掌管文化的星叫“棂星”，又名“文曲星”、“天振星”，把圣人孔子与天上管文化的星联系起来，说文化方面他是最高的，如过去祭天，要先祭“文曲星”，有尊孔如尊天的说法。

太和元气坊。这坊是明代公元1544年所建，极赞圣人孔子的思想，主张如同“太空宇宙能哺育万物。天地之合，四方之合，阴阳之合”，称“太和”之气是最基本的东西，宇宙之太和，人间之元气。“太和元气”系山东巡抚曾铣手书。

至圣庙坊。明代所建“至圣庙坊”，是汉白玉的，上饰火焰宝珠。

德侔天地，道冠古今。这道院的东西对衬各建一处很奇特的牌坊，木制角棱环绕，千头万续，下有八个怪兽，叫“天龙神狮”，相传孔庙威严灵感，可驱除邪恶，匡扶正义。东边牌坊上书：“德侔天地”，说圣人孔子的思想主张给人类的好处如同天高地厚，功德能同天地相比。西边的牌坊上书“道冠古今”，赞圣人孔子思想、办法古今都是盖世之冠。

圣时门。三门并列，四道台皆同上，中央盘龙。此门命名来源于孟子，对古代四位圣人伯夷、伊尹、柳下惠、圣人孔子，孟子把四圣人的圣迹归纳为四句话：伯夷圣之清者也，伊尹圣之任者也，柳下惠圣之和者也，圣人孔子圣之时者也。“圣时”极赞圣人孔子思想主张经久不衰，是适合时代的圣人。皇帝来曲阜朝孔要行“三跪九叩大礼”，走圣时门；历代“衍圣公”出生时打开“圣时门”，除这两种情况外，此门不轻易开启。都走快覩门、仰高门。

快覩门，取先睹为快之意。就是说圣人孔子的学问“五经四书”，谁先学谁先有文化，谁先学谁先有知识，争相学习，以先见到先读为快乐。

仰高门。根据颜回赞扬圣人孔子的一段话命名的。颜回说，夫子之道，仰之弥高，钻之弥坚。赞圣人孔子学问向上看不到顶，叫“弥高”，学起来文言文很难懂，叫“弥坚”，高不是高不可攀，经过努力是完全可以学到的。颜回说“夫子循循然，善诱人，博我以文，说我以礼。”俺老师循循善诱，教我以文化，施我以礼节。

汉石人。仰高门里亭子里有两位历史价值很高的汉石人，一位是“亭长”，(汉代地方小官)，一位府门之卒，都是鲁王墓前守卫的。石人被历代金石学家所重视，对研究汉代服装和文字有重要价值。

孔府是衙宅合一，园宅结合的范例

孔庙的东侧是孔府，是圣人孔子嫡长孙世袭的府第。始建于宋代，经历代不断扩建，形成现在的规模。占地200余亩，有房舍480余间。官衙和住宅建在一起，是一座典型的封建贵族庄园，衙署大堂用于接受皇帝颁发的圣旨，或处理家族内事务。孔府后院有一座花园，幽雅清新，布局别具匠心，可称园林佳作，也是园宅结合的范例。孔府藏有大量的历史档案、传世文物，历代服饰和用具等，都及其珍贵。

孔林是延续年代最久、保存最完整的家族墓地

孔林又称至圣林，在曲阜城北门外，占地3000亩，周围砖砌林墙长达14里，是圣人孔子和他的后代子孙们的家族墓地。孔林内柏桧夹道，进入孔林要经过1200米的墓道，然后穿过石牌坊、石桥、甬道、到达圣人孔子墓前。圣人孔子的坟墓封土高6米，墓东是圣人孔子之子孔鲤和他的孙子孔伋的坟墓。在孔林中，有的墓前还存有石雕的华表、石人、石兽。这些都是依照墓中人当时被封爵位的品级设置的，整个孔林延用2520xx年，内有坟冢十余万座。其延续时间之久，模葬之多，保存之完好，举世罕见。

介绍三孔的导游词篇七

孔林，是孔子及其家庭的专用墓地，也是世界上延时最久、规模最大的家庭墓地，位于曲阜城北泗水之上，占地三千余亩，周围垣墙高3米，厚1.5米，长 14.5华里。在这里既可考春秋之葬，证秦汉之墓，又可研究我国历代政治、经济、文化的发展和丧葬风俗的演变历史。孔林也是目前我国最大的人造园林。相传孔子死后，“弟子各以四方奇木来植，故多异树”。林内有各种树木10万多株，数百种植物。在万木掩映之中，碑石林立，石像成群，除一批著名的汉碑移入孔庙保护外，林内尚有唐、宋、金、元、明、清各代石碑3600多块，又称得上名副其实的碑林。过去墓地的“风水”，被孔子的后代视作“命根子”。例如，清光绪三十年(1920xx年)，勘测津浦铁路时，原计划经过曲阜，离孔林西墙很近。当时的衍圣公孔令贻得此消息十分着急，向朝廷连递几件呈文，说铁路将“震动圣墓”，“破坏圣脉”，使祖宗灵魂不得安宁。结果铁路到曲阜拐了个大弯，向西南绕行。如果没有这档子事，现在人们坐火车到曲阜游览，就不用先到兖州下车，然后改乘汽车了。

大门孔林大门始建于明代，清代重修。进入孔林大门是一条长约1华里的甬道，迎面高大的门楼叫“观楼”，俗称“二林门”。此门原是古鲁国城北门。大门到二门这一段，是孔林前突出的部分，类似古代城市建筑的月城。

孔尚任墓位于孔林东北隅，墓碑上书“奉直大夫户部广东清吏司员外郎东塘先生之墓”，即是孔尚任墓。孔尚任(1648--1720xx年)，字聘之，号东塘，自称云亭山人，是孔子第六十四代孙，我国清初著名剧作家，其代表作是<<桃花扇>>。他出生书香门弟，因屡试不第，中年隐居曲阜石门山。康熙二十三年(1684年)，康熙皇帝来曲阜祭孔时，他被孔府推荐为引驾官，并给皇帝讲经，深得褒奖，破格提升为国子监博士。赴京任职期间曾到淮杨一带治河，通过吊古迹，访隐士，搜集野史逸闻，对南明王朝的覆灭经过有了深切的感受。回京后曾任户部主事，员外郎等职。公余致力于戏曲创作。1699年，昆曲名剧<<桃花扇>>传奇脱稿。王公显贵争相传抄，戏班竞相演唱，一时轰动京城。该剧以名士候方域与名妓李香君的爱情故事为主线，广泛而深刻地反映了南明王朝灭亡的历史。次年孔尚任却被罢官回乡，死后葬于此。他一生著述甚丰，另有诗文<<石门山集>>、 <<湖海集>>、<<岸堂文集>>等。

于氏坊位于孔林北侧，是孔子七十二代孙、衍圣公孔宪培与其妻于氏之墓。于氏原是清乾隆皇帝的女儿，那么为什么改姓于又嫁到孔府的呢？这里还有段小故事。据说乾隆的女儿脸上有块黑痣，相术说，这块痣主灾，破灾的唯一办法是将她嫁给一个有福的人。朝里大臣们议论，天下只有孔圣人的后代最有福。但是当时是满族统治，按规定满汉不能通婚。于是有人给皇帝出主意将女儿认汉族大臣、户部尚书于敏忠为义父，这样以于家的名义嫁到孔府。于氏死后，孔府为其立了这座“鸾音褒德”牌坊。

洙水桥孔林二门内有一条东西横穿的小河，名曰：“洙水河”，因流经孔子墓前，与“圣脉”攸关，故被后世誉为“灵源无穷，宜与天地共长久”的“圣水”。洙水本是古代的一条河流，与泗水并称为“洙泗”，后来成为孟子发祥地的代称。古洙水早已湮没。河上有桥三座，左右皆为平桥，中间的一座拱桥在孔子墓前，名曰：“洙水桥”。

孔子墓甬道洙水桥北迎面绿瓦三楹的高台大门，叫“档墓门”。过此门即是孔子墓甬道。甬道有四对巨型石雕，名曰：华表、文豹、角端、翁仲。华表又称“望柱”，是进“天门”的标志。文豹形象似豹，腋下喷火，温顺善良。角端传说日行一万八千里，通四方语言，明外方幽远之事。文豹、角端都是想象中的怪兽。翁仲，传说为秦代骁将，威震边塞，后为对称，雕文、武两像，用以守墓。甬道尽头大殿是祭祀孔子设香坛的享殿。解放战争时，朱德总司令曾在此召开过军事会议，所以又成为革命历史文物。

孔子墓享殿之后红色的墙院内就是孔子及其儿、孙三代的墓地。孔子墓似一隆起的马背，称“马鬣封”，是一种特殊尊贵的筑墓形式。墓前石碑篆刻“大成至圣文宣王墓” 是明正统八年(1443年)黄养正书。孔子于公元前479年去世，当时鲁国国君称他为“尼父”。这是有别于封号的最尊贵的称号。孔子有封号始于公元元年，汉平帝追封孔子为公爵，称“褒成宣尼公”。此后帝王纷纷给孔子封号，至唐开元二十七年(739年)唐玄宗李隆基给孔子谥号“文宣”，始称“文宣王”。到元武帝于大德十一年(1020xx年)加封为“大成至圣文宣王”后又称“至圣先师”、“大成至圣先师”等等。历代王朝都为孔子的封号选择了最高的赞誉之词，可见孔子思想学说，对历代统治是何等重要。

孔子墓东为其子孔鲤墓，南为其孙孔伋墓。这种墓葬布局为“携子抱孙”以示人衍兴旺。

孔鲤墓孔子的儿子孔鲤，一生无大作为，年50岁先孔子去世。但因系“圣人”之子，故被宋徽宗封为“泗水侯”。子贡庐墓处孔子墓西三间房屋为子贡庐墓处。子贡，复姓端木，名赐，字子贡，是孔子得意门生之一，也是孔子弟子中善于经商的学生。孔子死后，众弟子为孔子守墓三年，相诀而去，独子贡在此又守三年。后人为纪念此事，建屋三间，立碑一座，题为“子贡庐墓处”。

以上就是壶知道为大家带来的7篇《济宁三孔导游词》，希望可以启发您的一些写作思路，更多实用的范文样本、模板格式尽在壶知道。

【济宁三孔导游词】相关文章

最新三孔孔府导游词（优秀5篇）01-20

2023年三孔导游词1000字（7篇）11-28

三孔导游词讲解（精彩10篇）11-20

山东孔庙导游词讲解三孔孔庙导游词优09-22

5篇三孔最全导游词（精选5篇）07-28

三孔导游词精选7篇07-23

三孔景区的导游词最新6篇06-10

最新介绍三孔的导游词【精彩7篇】05-13

三孔景区导游词精简版三孔的导游词35005-07

三孔概况导游词（优秀3篇）05-06